Heaven: What and Where is it?

"Heaven is not a far-off, other-worldly place we go when we die for which we have no context. Heaven is simply the realm in which God works and governs, and he is bringing heaven to earth. When the Jewish people in the time of Jesus thought of God’s future Kingdom, they expected it to be real and tangible. Jesus challenged their political motives and how that Kingdom would come, but he did not discredit the concrete nature of their hopes. God’s Kingdom is flesh-and-blood real. The New Jerusalem that John describes in Revelation is not some fantasy land; an artificial façade like something you would see at Disney World. It is our world, totally renewed and restored to God’s original intent for humankind." (from Michael Fisher's blog: 'The Mustard Seed). I think this is very close to the truth - if not fully so.

Biblical Lenses of Creation

The subtitle of this book is "Biblical Basics for a Reformational Worldview," and as the book develops, the author clearly aligns himself with the Dutch Reformed school of thought. This school of thought is best represented by Abraham Kuyper and there is a real sense in which this book can be viewed as an introduction to Kuyperian thinking.

Wolters begins the book by defining what a worldview is. He distinguishes "worldview" from the academic disciplines of theology and philosophy. He says that one may need specialized education to engage in theology and philosophy, but a worldview is something that everyone has, regardless of education. He defines a worldview as "the comprehensive framework of one's basic beliefs about things."

He goes on to say that a Biblical worldview is to understand the world through the biblical lenses of creation, fall, and redemption. Chuck Colson's book "How Now Shall We Live," takes the same approach.

What is unique about Wolters book, and this is a theme that runs throughout, is his distinction between structure and direction. Structure refers to the way something was created. In other words, everything has a structure - the family, government, labor, etc., all have a structure given to them. Direction refers to their movement toward or away from God.

He shows that many Christians tend to reject the structure of a thing, when they should be dealing with direction. For instance, he speaks of human sexuality. Many Christians view sex in a negative light. However, sexuality has a biblical structure, i.e. it was created by God for a purpose and is to be pursued according to that purpose. To reject sexuality out of hand is to reject God's created order, or structure. It is the direction of human sexuality that we are to engage, not the structure. We are to seek to redeem it, pointing it in a godward direction.

Wolters goes on to develop these themes through looking at how the fall affected the created order (structure) and how redemption affects it. Redemption is concerned with reversing the effects of the fall. Because the scope of redemption is as wide as the scope of the fall, there is nothing in all of creation that is irredeemable.

All of this leads up to an explanation of the Kuyperian notion of sphere sovereignty - which states that no societal institution is subordinate to any other. In other words, the church is not subordinate to the state, nor vice versa. This applies to all institutions - family, education, etc.. If I read him right each institution has a created structure and though they are not subordinate to one another, they are subordinate to God's laws. Hence, all can and must be redeemed - i.e. put in a godward direction.
-- from a review of: "Creation Regained: Biblical Basics for a Reformational Worldview" by Albert Wolters

With Passion

Anything worth doing, is worth doing with passion.